Skip to main content

Review: Respect and Relationship Session


On March 12th, the SCAA hosted a day-long workshop on the topic of Indigenous-Settler relationships, decolonization, and reconciliation, called the Respect and Relationship Session. The workshop consisted of a morning talk by Eugene Arcand, a Residential School survivor, about his experiences. After lunch, participants were invited to join in a blanket exercise, a teaching tool to share the historic and contemporary relationship between Indigenous and non-Indigenous peoples in Canada. For more information on the workshop, please see this previous post.  Following is a brief review of the event, with reflections on the morning's talk by Crista Bradley of the University of Regina, and reflections on the blanket exercise in the afternoon by the Provincial Archives' Jeremy Mohr. 

Crista Bradley
University of Regina Archives 
Records and Information Management Archivist
On the morning of March 12, 2018, SCAA members gathered for the first half of the Respect and Relationship Session.  We heard Eugene Arcand, a Cree man from Muskeg Lake First Nation, speak about the experience and effects of the eleven years that he spent in Saskatchewan Residential Schools.  He also spoke about the Residential School Settlement Agreement and reconciliation at both personal and national levels.  Eugene was so articulate and compelling.   He shared thoughtful and candid reflections on being taken from his family, his time at school, and some of his challenges and accomplishments in the years that followed.  He showed us a well-loved archival photo of his fellow classmates, and referenced it throughout the morning - adding names and stories to some of the others who walked part of this road with him.  It was so generous of Eugene to share some of his history with us, to help those of us assembled understand a little more of our own. 



Jeremy Mohr
Manager of Reference and Outreach Services
Provincial Archives of Saskatchewan
For the afternoon of the workshop we got to experience a very moving way of summarizing Indigenous history from pre-European contact to today through the blanket exercise. Using a series of blankets on the floor to represent the land/mother earth, and with all the participants representing Indigenous peoples, we were visually shown how various events and policies affected Indigenous people. We also read aloud statements at various points describing an Indigenous perspective on things that occurred. As we were led through hundreds of years of history the blankets shrank ever smaller and separated until they were mere postage stamps of their original size. More and more of the participants were also forced to stand off to the side having been a victim of disease, famine, or a government policy that separated them from their culture. It was a truly amazing way to showcase the importance and connection to the land for Indigenous people; to show hundreds of years of history and its effect on a people; and to directly connect participants to being a part of that history. I was truly glad for the healing circle that followed where we could all freely express how we felt about what we had just witnessed, and to hear some of the stories from the elder Lillian Piapot, facilitator Michael Cardinal and others that know and feel this way on a daily basis. I was even more thankful to know that this exercise is happening more and more throughout the province, in schools and to other organizations. I would strongly encourage anyone who is considering becoming more involved in reconciliation, or who just wants to know more about this history to take part in one of these sessions. You can learn more about Kairos, the organization that created and facilitates the blanket exercise here https://www.kairosblanketexercise.org/

Questions for Consideration: 
  • What are some potential outcomes for archivists (and by extension, archives) from better acquainting ourselves with Indigenous histories and experiences?
  • How might this knowledge affect the ways in which an archive connects with its community? 
  • Would you like the SCAA to host more workshops like this one? Why or why not? 
  • What parts of your own collections highlight the histories of marginalized segments of the population? How might you bring these histories to light? 
  • What are some of the challenges you have faced in working with materials related to Indigenous histories? 




Comments

Popular posts from this blog

Talking About If These Places Could Talk: Snapshots of Saskatchewan by Crista Bradley

  Talking About If These Places Could Talk: Snapshots of Saskatchewan Crista Bradley When I was granted a one-year research sabbatical leave from the University of Regina Archives in July 2019, I was able to move forward with a project that’s been on my mind for several years.   The objective of the sabbatical was to research and write a children's book and companion educator’s guide that would help kids connect with Saskatchewan archives and further develop their understanding of our province’s diverse history. The year was rich and the pace was vigorous as I worked to review the professional literature on youth outreach and archival/historical products designed for children, identify a theme and format for the book, and investigate publishing options.   With support from a SCAA Professional Development Grant, I attended Canada History’s Historical Thinking Summer Institute, to help me frame my approach to packaging historical informati

Gopher Gazette: the sourdough starter edition

From time-to-time we welcome the input from our friend the Interim Gopher, Bill Armstrong, of the Friends of Saskatchewan Archives (FoSA) in contributing stories and additional insights to "Outside the Box." Salutations to all those flour-coated FOPASKers out there. The gopher has stumbled upon a commentary that explains why you are sitting by your stove at 3 am, waiting for the bread to be baked, or punching a mound of dough at any hour of the day. Bet you didn't realize what you were doing was so culturally significant.. https://heritagesask.ca/news/blog/the-stuff-of-life-the-living-heritage-of-bread-in-a-time-of-change Turning to another matter, the photo of the fowl supper, which produced some wicked punning from members Ralph and Frank, also brought a query about what happened to the Matador Co-op Farm. A link to story that appeared in Prairies North magazine proved a dead end. The gopher did discover that the farm continued into the second generat

Friends of the Provincial Archives of Saskatchewan (FOPASK)

  Greetings, fellow FOPASKers. A few days ago Friend Ron sent along a couple of photos he had discovered in his family archive, which he sent along with this request: We have this photograph of Sprucedale Farm  It appears to be in southern Saskatchewan from  the lack of trees and rolling hills. With all your connections, would you have any way of finding out where this was located? I believe the owners were Don and Kate McLaren but I have been unable to find their names anywhere. With your sleuthing abilities perhaps you might come up with something.   With great appreciation,         Ron D About the gopher's sleuthing abilities, pshaw, although I did check a couple of books of Saskatchewan place names, finding Spruce Bay and Spruce Lake, both in the parkland zone on the NorthWest side. As Ron notes, Sprucedale doesn't look like a good fit. There is also the date on the barn, 1910, when there was still land to be settled on in southern areas of the province.  As for sleuthing,